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    Kletsk was a town 
      in White Russia situated not far from the Minsk-Brest Highway. Until the 
      outbreak of World War II, it had been part of Poland, and contained an 
      active Jewish life. Of its 9,000 inhabitants, the decisive majority, some 
      6,000 people, were Jews. At the war's start, this number included Jews 
      who had fled areas of Poland that had been conquered by the Germans in 
      1939. 
    
    There were five Jewish 
      schools in the town --four Hebrew and one Yiddish-- and also the famous 
      Slutzk Yeshiva found refuge there after the area was transferred to the 
      Soviet regime. The writer Mendele Mocher Sefarim, who visited his family 
      in the town, marveled at the Jewish life of Kletsk in one of his essays. 
    
    
    Jews lived in the 
      town for 500 years and always constituted the majority of the population. 
      The first knowledge of the origins of the community is drawn from a 1529 
      order issued in the name of the great prince of Lithuania that levied 
      special taxes on the Jewish community, among them Kletsk. The Jews were 
      required to pay what was demanded from them no later than the Passover 
      Holiday of that year. 
    
    
    In 1447, 2,138 Jews lived in the town. [1]
    
    In 1921, 4,190 Jews 
      were counted, out of 5,671 inhabitants - 73.9%. [2]
    
    The Jewish population 
      of Kletsk subsisted mainly by manual labor (40%), trade (30%), small industry, 
      and transport. The market in the center of town extended over more than 
      two thousand square metres, surrounded by shops and also in its hub was 
      a square block of shops. On Mondays the local farm would come to sell 
      their crops and to buy what they needed. Because the market served as 
      a centre for the economic life, it was The Shulhof, that is 
      to say, the yard of the synagogues was the religious and public centre. 
      All the public institutions and different organizations of assistance 
      were localized here. Here too, clattered the town's municipal life. Seventeen 
      of the twenty-four town councilmen were Jews, six were Christian and one 
      Tatar. The mayor was a Christian and his deputy a Jew. 
    
    
    The youth movements 
      were from all shades of the political rainbow, and the Pioneer Movements, 
      in particular, spread their influence on the local youth and nursed the 
      idea of the bringing to reality the state of Israel. Kletsk natives are 
      scattered today across Israel in its kibbutzim, moshavim and cities. Kletsk 
      natives were among the Biluyim and founders of the first settlements at 
      the end of the previous century and their place was not absent from the 
      founders of Degania A. 
    
    
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1. Kletsk article in Encylopedia Eshkol, V10, edited by Dr. Vishnitzer.
2 .H. Alexander,Tseitschrift, Minsk (Periodical 
        published 1926-1928), editor, Pinkas Kletsk.
  
    
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